Seudah Shlishit Shirayim & Havdalah

The validity of an Oral Torah is proven by the fact that Rebbe Melekh HaMashiakh said that eating the Shirayim of the Trinity Meal (Seudah Shlishit) Tish of Sabbaths and Yomtovs as a Havdalah afikomen is his real body (the Lamb) which is given for us and told us to do it in memory of him. The act of eating the shirayim is called Birur Nitzotzot (Netzotzim) which is a type of Tikkun Olam, the Messianic work of God and the highest form of prayerful worship. It means that Tikkun Olam is His real body. Anyone involved in Tikkun Olam for the sake of keeping his memory is united to him in spiritual flesh. Of all the mitzvahs Rebbe Melekh HaMashiakh could have told us to do as his Ethical Will he chose only this Kabbalic-Mishnaic one alone proving that the Kabbalah and Mishnah are each just as much a Torah as the Pentateuch is. Hence we use the plural word Tawrat to refer to all three.

As in all Kabbalic-Mishna-True practice, Rebbe Melekh HaMashiakh's Seudah Shlishit starts with wine (LK22:17).

The Seudah Shlishit Tish can go on long into the night for hours after the official end of the Yomtov/Sabbath (AT20:7-12).

But according to the Mishnah (Pesachim 113a), it is not the Seudah Shlishit itself but its conclusion to distinguish the Holiness of Sabbaths and Yomtovs from Kol HaMoed and other days by reciting Havdalah over the Kos Shel Berakha which guarantees one a place in the world to come* -interpreted as the only act that nourishes the real (i.e. spirit) body's Luz bone from which we will be resurrected.

After saying "Ata Chonantanu" OR "Baruch ha-mavdil bein kodesh le-chol" no one can eat until the Havdalah blessing is completed so after Rebbe Melekh HaMashiakh had taken of the meal (e.g. bread, fish, etc.) he would conclude with that and:
1) Pasukim (Eulogia) as per MT26:27, MK6:41, MK14:23, LK24:30, etc.,
2) breaking up and distributing the shiraiyim during a Birkat HaMazon with the words "HaMashiakh's body" as Rebbe Melekh HaMashiakh's Sacrifice (LK22:19, 1CO11:24)
3) after Birkat HaMazon then distributing the Havdalah Kos shel Berakha (MT26:26, MK14:22, LK22:20, 1CO11:25) as the toast of the eternal Brith Chadasha by His Sacrifice
4) followed by the Al HaMichya hymn (MT26:30, MK14:26).

The minimum equipment you need is a bentsher, a patten of bread and a cup of wine.

After regular weekly Sabbaths the conclusion also makes use of light from Candle flame and a Censer of Besamim in which case the order is:
0) "Ata Chonantanu" OR "Baruch ha-mavdil bein kodesh le-chol"
1) HaEish (Candles)
2) Besamim Hillel (1st Censing)
3a) Pesukim (Eulogia)
3b) Birkat HaMazon Shirayim (Eucharistic breaking of bread)
3c) Yain (Wine blessing) 
4) Besamim Shammai (2nd Censing)
5) Havdalah (Sanctification)
6) Eat & Drink Shirayim
7) Al HaMichya (Hymn)
MT13:44 elaborates on Rebbe Melekh HaMashiakh's injunction to carfeully keep safe the conclusion of Seudah Shlishit with Birur Netzotzim Shirayim and Birkat HaMazon Havdalah as the treasure of eternal life for every Sabbath and Yomtov.

This Gospel was to be taught to all nations in order to gather and raise (convert) the scattered lost souls of the Children of Israel from Rome (Crucifixion) to life (Judaery).

*The Talmud records how the Mishnah was corrupted by the Gemara. For example, the Mishnah recorded by Rabbi Yoḥanan said: Three people are among those who inherit the World-to-Come: One who lives in Eretz Yisrael; one who raises his sons to engage in Torah study; and one who recites havdala over wine at the conclusion of Shabbat. The Gemara asks: What is the special importance of that mitzva, to recite havdala over wine? The Gemara answers: This is referring to an individual with only a small amount of wine, who nevertheless leaves some of his kiddush wine for havdala.

In addition to the corruptions of the Gemara, contemporary Judaism further lost the significance of Seudat Shlishit Shirayim as Birur Netzotzim by developing folklore about being among one's people Israel for the departure of the Neshama Yoter as only after weekly Sabbaths but not after each Yom Tov and nourishing the Luz bone as Melaveh Malka only for Motzei Shabbat with a new snack to replace the Seudah Shlishit's Shirayim.

No comments:

Post a Comment

Your comment will be dealt with as soon as possible.