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4:157
and for their saying: "Indeed, we Romans condemned the Messiah Ieso ebn Marym of God The Father's Authority." but the Romans didn't really condemn him nor did they crucify him only his appearance unto them. And lo those who debate concerning it are in assumption thereof. Nothing is in it for them from science except following the theory. But the Romans condemned him not really.
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا
Commentary
At first glance it seems safe to say that the Rasulallah appearance was crucified but on a deeper level not actually. The Kalimatallah was not killed but permitted his own death on a cross at the hands of only Judaean malpractice (not Roman law) by his own free acceptance of God's will. On an even deeper level Ruhallah did not die at all but simply retreated into the Amir/Chochmah (the Father's Hands). To say anyone other than the Judaeans killed the Rasulallah appearance is also unbiblical.
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4:171
يَا أَهْلَ الْكِتَابِ لاَ تَغْلُواْ فِي دِينِكُمْ وَلاَ تَقُولُواْ عَلَى اللّهِ إِلاَّ الْحَقِّ
O Romans, don't go to extremes in your religion nor speak about the Father less than the truth.
إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى
مَرْيَمَ وَرُوحٌ مِّنْهُ
Verily the Messiah son of Mary is the Father's Authority (the Lamb/Nasut/Yesod), the Father's Word (Adam-Kadmon/Lahut/Yetzirah) which He conveyed unto Marym and Spirit (Miaphysis/Birur-Netzotzot) from the Father.
فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَلاَ تَقُولُواْ ثَلاَثَةٌ انتَهُواْ خَيْرًا لَّكُمْ إِنَّمَا اللّهُ إِلَـهٌ وَاحِدٌ
So believe in the Father and his Authority but say not three, cease, 'tis better for you.
The Father is ONE god.
سُبْحَانَهُ
Be he praised! 
أَن يَكُونَ لَهُ وَلَدٌ 
NOT became to the Father a walid (as the Collyridians say).
لَّهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ وَكَفَى بِاللّهِ وَكِيلاً
To Him is whatsoever is in the Heavens and whatsoever is in the Earth. But saying a guardian IN the Father is sufficient.

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