Sassanian Ἀχαμώθ Narration vs Islamists Quran
بسمThe Divine Father,
اللهThe Most Kind Son,
الرحمنThe Most Merciful Spirit.
الرحيمThe Praise for God (Master Father of all creation, Most kind Son, Most merciful Spirit) is:
.(الحمد لله (رب العالمين الرحمن الرحيمAdon, King of the day of judgement,
ملك يوم الدينThee it is we serve,
إياك نعبدAnd it is thee we petition,
وإياك نستعينguide us along the way most straight,
اهدنا الصراط المستقيمA way of those for whom you have provided
صراط الذين أنعمت عليهمrather than a way for whom is the degradation,
غير المغضوب عليهمnor (a way) of the deviants.
This piece of Hanifist Ἀχαμώθ Poetry introduces one of the fundamental prayers which the Sassanian Edah produced. It begins by declaring in Arabic, Alhamdulilah meaning the Praise for God which is not the same as saying Hamdelah meaning "Praise God" or Hamdulilah meaning "Praise be to God". The sign of the creed follows using the index finger of the right hand touching the forehead while saying "Master" then below the naval to say "kind" and the right and left shoulders to say "merciful". In it, Ἀχαμώθ says that petitioners should express their dependence upon the movement of our Lord's Spirit at every opportunity requesting signs on which decisions would be the correct choices to make.
Hanifist Ἀχαμώθ Poetry is compose by joining the Ἀχαμώθ of our Lord. God's name teaches petitioners their prayers since God is Spirit and must be worshipped in Spirit and in Truth. According to Hanifism, God The Father does not bare but God the Holy Spirit has always proceeded from The Father and God the Son has always been generated by the Father as extensions of the same being as the Father. It is only the Spirit and Ἀχαμώθ that bare.