000 Introduction

Christians in the Middle East used to refer to Gnostics by the derogatory term "Hanif" so in general terms, Hanifism is really nothing but a synonym for Gnosticism. 

However, in a very specific usage, Hanifism referred to a Gnostic sect of Noahite Baptists (Sobiai) in the Johannite Tradition from whom derived Elcesaite Judaism (from which derived in turn Manichaeism also known as Hanafite Christianity) and the Mandean movement. This specific form of Hanifism distinguished itself from other forms of Hanifism by embracing the slur Hanifa (meaning Hanifite or Hanifian) as their sect's name for Abraham (grandson of the Hanif Serug) by calling themselves Banu Hanifa. The explanation given is that it encourages people from Hanif backgrounds not to lose hope. But it is also possible the foreign exonym was not understood as a slur. 

Originally, Hanifism in its most general sense (i.e. Gnosticism) was most popular among the Parthians of Armenia in contrast to the Zoroastrianism of the Sassanian Persiks and Nestorianism of the earliest Tazigs (Saracens) in the Persian Empire's Association (Quraysh) of Nobility. But the Tazigs joined the Gnosticism of the Baptist Bnei Noah and Gnosticism was soon brought to Europe by the Tziganes (after whom the Romani people have often been wrongly called) whose name derives from a Sogdian Manichean word for Tazig Gnostics. 

The most famous Tazig was Ibn Abu Kabsha, Al-Hira's last Nestorian ruler of Persia's Lakhmid client kingdom. He was the son of the Nestorian Priest, Father Kabsha, and was married to his Nestorian wife Khadija by another Nestorian Priest called Waraqah ibn Nawfal. In fact, he himself also became a Priest, Father Kozim. 

The Gnostic Bnei Noah had been badly persecuted by the Sassanians but around 609AD the Parthians succceeded in converting these influential Tazigs of Al-Hira as well as Maslama bin Habib's Banu Hanifa and many others into Gnostic "Hearers" (Ishmai'i) and started to break down the unity of the Persian Noble Association (Quraysh) of Tazigs and Persiks. The Persiks responded by ousting the Ishmai'i to Tazigstan by the year 617.

The Edessan Jews and their Gnostic Noahite Tazigs and Parthians first began to assert themselves thanks to the Byzantines in 622AD when the Jewish Ma'amad of Edessa was spared by Heraclius who granted them the Araba as their place. When the Jews of Edessa met the ousted Ishmai'i in Tazigstan on their way to Araba, they convinced the Ishmai'i of their descent from Ishmael. Under Ibn Abu Kabsha, a secret military pledge uniting Alazeena Haadu and the Gnostics was made in Tazigstan in peace but exclude from military service the Nasara (Byzantines) and the Judases (Sassanians who had killed all the males of the Exilarch familes so that only Bostanai would survive). But with Kavodh II and the Heraclius behind them, this led to the first Muhajir demands for compensation against the Sassanian Quraysh of Makah (North Mesopotamia). 

First Hamza ibn ‘Abd al-Muttalib made a show of arms against Abu Jahl on the banks of the river near Al-Is between Makkah (Northeast Mesopotamia) and the Noahite Medina in Tazigstan (Northwest Mesopotamia). Next came the Batn Rabigh Caravan Raid. After that was the Patrol of Waddan. Then the Nakhla raid followed by the Battle of Badr and Dhu Qar four months after that culminating with the conquest of Northeast Mesopotamia (Makah). 

After the death of Khosrow II in 628, many Persiks abandoned their language and religion in favour of the Parthian language and Gnostic religion. The Parthians spread their religious materials in many languages and people began to assemble them into various different recitations. 

However, Tazigs were still a loose association of tribes until Khalid ibn al-Walid forged them into a military power through a series of battles from 632 onwards invading Asoristan in 633 before turning to Palestine in 634 when the Tazigs of Mehmet (i.e. Jesus) are recorded fighting 12 miles East of Gaza followed by the battle of Ajnadayn in early October. Yet despite his previous successes, Khalid lost Asoristan while concentrating all efforts on conquering the Holy Land. 

Meanwhile, on the religious front, a proto-Karaite by the name of Father Bakr (whose daughter had been employed as a maid in the household of Father Kabisha's Son) set out with a sword to murder every Gnostic Nabi like Maslama bin Habib promoting himself as the last Nabi with his own Ma'amed in an attempt to undermine Father Kabsha's Son (against whom, he and his daughter fabricated many lies). After killing Fatima and Mohsin, Bakr's student Umar initially rejected the Mushaf Ali at the end of 632 ordering Zaid ibn Thabit to gather Karanic materials instead. In 636, Umar took control of the Ishmaelites conquering Jerusalem and Asoristan once more. But despite his obedience to the Ma'amed, he was not a strong proto-Karaite and was personally more interested in what the Coptic Pope had to say than in Zaid ibn Thabit's Karanic materials which he entrusted to his daughter Hafsa who let a goat eat some of them. Nevertheless, Umar hoped to present himself as a sort of Messiah figure succeeding his Prophet Abu Bakr but was unsuccessful. 

In 642 Umar ordered the conquest of Iran which continued under a proto-Karaite called Uthman from 644 onwards who worked diligently to undermine the views of Ali's Tazigs and the Parthians. Uthman's hostility to the Byzantines could be coupled with his respect for Pope Martin of Gaza who is charged with granting the Saracens their Tome at this time though it is not clear whether Uthman's Mushaf or Ali's Mushaf or ibn Masood's Mushaf or Ubayy's Mushaf is meant. Ali's Eastern Tazigs maintained their Bnei Noah identity and preferred to use Parthian while Uthman's Western Tazig Umayyads promoted their own Ma'amad to be Alazeena Haadu instead of the original Jews and promoted the use of Arabic as the language of their Association. Uthman's actions over the Karan made Ali's faction rise up against the Umayyads in a civil war called the 1st Fitna. 

Muawiya's proto-Karaite Umayyads fought Ali from 656 winning the civil war in 660 by siding temporarily with Byzantium. Hence some of Muawiya'inscriptions and early coins have crosses on them. But like all Karaites, Muawiya did not know anything about Jesus. He only knew of Karaism' s Yeshu HaNotzri the son of Magdalena and Joses Pantera. Muawiya himself believed Yeshu was a skilled talker and a Martyred Prophet who attained glory in heaven. The cross for Muawiya was nothing but a symbol of martyrdom to "face death bravely as Christ did". While praising martyrdom, he considered Christianity to be Martyrolatry. 

In the 680s, the Gnostics rose up again causing the 2nd Fitna. Abdul Malik attempted to resolve the situation by incorporating more Gnostic ideas into his new Book and Religion of the Arabs and Dome of the Rock. But the Gnostic word mahmad at this time still referred to Jesus and there was no concept of an Arabian Last Prophet yet. 

By 750AD the Persians tried their luck again this time as Ismaili Mawali who converted into the Sunni Abbasids. They conquered the Umayyad Ma'amad who retreated to Spain where they held out for another 300 years. Hence Spain was easily converted to Christianity because there was only a competing view of Jesus and no Arabian Last Prophet called Muhammad to consider. Meanwhile, it was the Abbasids who fabricated that legend. The Spanish Umayyads are responsible for the confusion of Jesus with Yeshu HaNotzri son of Magdalena to this very day, while the Abbasids re-wrote history to create Islam forcibly converting the Tazigs wherever they found them. 

So what happened to Parthian Hanifism? It survived into the present among certain Parthians in the North as the as Paulican-Alianism of the original Taziganes (Gypsy Kings) of Spain and Hungary until it was adopted as the religion of the Karakaszi with whom it survives until the present. 

The Tzigane perspective on the Quran's origins has been badly ignored but by exploring Tzigane Lore, this website aims, among other things, to help people who are interested to learn about the original meanings of the Quranic Marterials before those meanings were suppressed by the Abbasids.  
===
umot.haolam (at) gmail.com



001 Ahsana AlHadith

The Ahsana AlHadith was the Pahlav Edah's complete Gnosis Hymnody which the Sabis composed by giving voice to Gnosis (Binah) the Angel of Christ which comes from our LORD. Gnosis is the Angel of God's Name which teaches Ministers and their congregations many things by summarising in melodic verse various aspects of Kabbalic tradition from sources as unusual as the Nomocanon to as conventional as the Mishnah.

In its original form, St. Martin the Confessor, the Pope of Rome granted the Sabi Ahsana AlHadith preserved by Ali for the Saracens because it was possible to see Binah as Sophia and discover Miaphysite truth with it if one applies logical reasoning. Although written in devotional language it was originally written using the Pahlavi alphabet until Uthman re-wrote it in the Nestorian Association's Alphabet. However, with every passing year, the Islamist Quran becomes a more and more redacted version of the original Binah Hymnody.  Nevertheless, Sabis can still obey the Arabic Quran despite considering it fallible. Muslims have already abandoned the Quran as it was foretold (Q25:30) and mostly (at least the ones you see talking a lot in public) already disobey the Quran when it tells them to believe in the Bible (Al-Kitab Q4:136) both the Old Testament (Tawrat) Psalms (Zaboor) and (5:68) the New Testament (Injeel) without distinction (Q3:84). Instead they sell translations of the Quran (Q2:79) ignore verses that they know (Q2:75-77) conceal verses that they know (Q2:140) take words out of context (Q5:13-15) conspire together to twist and hide from verses in teams (Q4:51) twist the meanings with their language (Q3:77-79) and hide the rest of the book behind their backs (Q3:187). Even though they were not to teach the People of the Bible but told to learn from us (Q10:94) not argue with us but just believe in our revelation (Q29:46).

In Hymn number 001 Gnosis teaches us how to praise God. 

By The Name of
بسم
      The Divine Father, 
الله      
      The Most Kind Son, 
الرحمن      
      The Most Merciful Spirit.
الرحيم      
The Praise for Divinity (Master Father of all creation, Most kind Son, Most merciful Spirit) is:
:(الحمد لله (رب العالمين الرحمن الرحيم
Crown of the day of judgement, 
ملك يوم الدين
Thee it is who we serve,
إياك نعبد
And it is thee who we petition,
وإياك نستعين
guide us along the way most straight,
اهدنا الصراط المستقيم
A way of those for whom you have provided
صراط الذين أنعمت عليهم
rather than a way for whom is the degradation,
غير المغضوب عليهم
nor (a way) of the deviants.
ولا الضالين
Amen
آمنا
COMMENTARY

This piece from the Binah Hymnody introduces one of the fundamental prayers which the Pahlavi Edah produced. It begins by declaring in Arabic, Alhamdulilah meaning the Praise for God which is not the same as saying Hamdelah meaning "Praise God" or Hamdulilah meaning "Praise be to God". The sign of the creed follows using the index finger of the right hand touching the forehead while saying "Master" then below the naval to say "kind" and the right and left shoulders to say "merciful". In it, Gnosis exposes that it is not infallible but equally in need of guidance along with the rest of us. Gnosis is saying that petitioners should express their dependence upon the movement of our Lord's Spirit at every opportunity requesting signs on which decisions would be the correct choices to make.

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002

By Name of
بسم
      The Divine Father, 
الله      
      The Most Kind Son, 
الرحمن      
      The Most Merciful Spirit.
الرحيم      

2:1-5 Gnosis on Kadmon's Passion Narratives

The Passion!
الم
That is the text
ذلك الكتاب 
of no doubt
لا ريب 
containing guidance to the pious
فيه هدى للمتقين
those believing in the unseen
الذين يؤمنون بالغيب 
and maintaining the rituals
ويقيمون الصلاة 
and from that which the Father's Amir and I have provided them with are spending
ومما رزقناهم ينفقون
and those believing in that revealed unto thee O Minister
والذين يؤمنون بما انزل اليك 
and that revealed from before thee
وما انزل من قبلك 
and in the hereafter being certain
وبالاخرة هم يوقنون
such are upon guidance from their Master God the Father
اولئك على هدى من ربهم 
and such as they are the successful
واولئك هم المفلحون

2:6-7 Gnosis on betrayers

Verily those who betray
ان الذين كفروا 
'tis equal to them
سواء عليهم 
to warn them
اانذرتهم 
or not to warn them
ام لم تنذرهم
they won't believe
لا يؤمنون
the very concept of a Divine Father has set a seal upon their hearts
ختم الله على قلوبهم 
and upon their ears
وعلى سمعهم 
and upon their eyes is a covering
وعلى ابصارهم غشاوة 
and to them is an awful doom
ولهم عذاب عظيم

2:8-15 Gnosis on Hypocrites

Yes, from the people some say: "We believe in the Divine Father and in the age of the hereafter" -though they are not with believers-
ومن الناس من يقول امنا بالله وباليوم الاخر وما هم بمؤمنين
to appease the Divine Father and those who believe, while not appeasing any but themselves though not noticing.
يخادعون الله والذين امنوا وما يخدعون الا انفسهم وما يشعرون
In their hearts is a disease, so the very concept of a Divine Father only increases their disease and to them is a terrible doom in that they have been lying.
في قلوبهم مرض فزادهم الله مرضا ولهم عذاب اليم بما كانوا يكذبون
When 'tis said unto them: "Spread not corruption in the earth" they say: "We are only REFORMERS".
واذا قيل لهم لا تفسدوا في الارض قالوا انما نحن مصلحون
Beware, they indeed they are the corrupters, though they do not realise it.
الا انهم هم المفسدون ولكن لا يشعرون
When 'tis said unto them "Believe as the people believe" they say: "shall we believe as the fools believe?" But they indeed themselves are the fools though about it not aware.
واذا قيل لهم امنوا كما امن الناس قالوا انؤمن كما امن السفهاء? الا انهم هم السفهاء ولكن لا يعلمون
When they stand with those who believe they say "AMEN" but when they go apart to their Devils they say, indeed we are with you, indeed only we were mocking.
واذا لقوا الذين امنوا قالوا امنا! واذا خلوا الى شياطينهم قالوا انا معكم انما نحن مستهزؤون
The very concept of a Divine Father makes a mockery of them leaving them to wander blindly on in their contumacy.
الله يستهزىء بهم ويمدهم في طغيانهم يعمهون

2:16-20 Gnosis on stupidity

These are they who purchase error at the price of guidance so their commerce doth not prosper neither are they guided.
اولئك الذين اشتروا الضلالة بالهدى فما ربحت تجارتهم وما كانوا مهتدين
Their likeness is as the likeness of the one whose kindled fire is such that it sheds its light around their shadow. The very concept of a Divine Father takes away their light and leaves them in darkness where they cannot see
مثلهم كمثل الذي استوقد نارا فلما اضاءت ما حوله ذهب الله بنورهم وتركهم في ظلمات لا يبصرون
Deaf, dumb and blind and they return not
صم بكم عمي فهم لا يرجعون
Or as to a rainstorm from the sky, wherein is darkness thunder and lightning, they thrust their fingers in their ears from the thunder-claps fearing death. But the Divine Father encompasses in the Mistrustful

او كصيب من السماء فيه ظلمات ورعد وبرق يجعلون اصابعهم في اذانهم من الصواعق حذر الموت والله محيط بالكافرين
The lighting almost snatches their sight, whenever it it flashes for them. They walk therein, but when it darkens against them they stand still. If the Divine Father willed He could destroy their hearing and their sight Lo! The Divine Father is able to do all things.

يكاد البرق يخطف ابصارهم كلما اضاء لهم مشوا فيه واذا اظلم عليهم قاموا ولو شاء الله لذهب بسمعهم وابصارهم ان الله على كل شيء قدير

2:21-24 Gnosis to All People

O Ye All People! Serve your Master God The Father, who has designed y'all and those before y'all so that y'all may be prudent; who has appointed the Earth a resting-place for y'all and the Sky a canopy and causes water to pour down from the Sky thereby producing fruits as food for y'all -so do not set up rivals to Trinity since y'all know. Though if you-people are in doubt concerning that which the Amir and I reveal unto Our deacon then produce a chapter of the like thereof and call your witnesses beside God The Father if y'all are straight. But if y'all do it not -and you-people can never do it- then guard yourselves against the fire prepared for the mistrustful whose fuel is from men and stones.

2:25-39 Gnosis to the Minister & Congregation

Yea, give Good News O Minister to those who trust and do good works that Gardens underneath which rivers flow are theirs who as often as are regaled with food of the fruit thereof they say: "this is what was given us aforetime!"
Though it is given to them in resemblance, there for them are perfect matches. There for ever they abide.

GNOSIS ON SIMILITUDES

Lo! God The Father disdains not to coin the similitude even of a gnat! Those who trust know that it is the truth from their Master but those who mistrust say: “What doth God The Father wish by such a similitude? He misleads many thereby!” But He guides many thereby and He misleads thereby only the fasqyn -those who break the covenant of God The Father after ratifying it and who sever that which God The Father ordered to be joined and who make mischief in the earth. Those are they who are the Khesroon.

GNOSIS ON RESURRECTION

How can y'all (Minister & Congregation) lack trust in God The Father when you've been dead yet He gave y'all life? Next He will give y'all death then y'all life again and then unto Him y'all will be returned. "He is the one (who) designed for y'all everything that is in the earth assembled, then turned to the heaven and created/fashioned it as seven heavens and He is Knower of all things"

GNOSIS ON THE PRINCE OF THIS WORLD

Thus (O Minister), was thy Master's Amir unto the Angels: Lo! I am about to place a Dictator in the earth. The Angels puzzled: Wilt Thou place therein one who will do harm therein and will shed blood while we sing Thy advocation and sanctify Thee? The Amir was: Surely I know that which ye know not. And He taught Humanity all The Names then showed Humanity to the Angels. The Amir was: Inform Me by names of These if ye are loyal. The Angels said: Be Thou glorified! We have no knowledge saving that which Thou hast taught us Lo! Thou only Thou art the Knower the Wise. The Amir was: O Humanity! Inform them of Their names. And when Humanity had informed them of their names, the Amir was: Did I not tell y'all that I know the secret of the heavens and the earth? and I know that which ye disclose and which ye hide?

Thus (O Minister & Congregation) the Amir's and My presence in Adam said unto the Angels: Prostrate yourselves before Mankind! The Angels fell prostrate (Genesis 6) -all save Iabolis who demurred through pride and so was revealed to be of the faithless. Although the Amir and I had both said: O Mankind! Dwell thou with thy wife of the Galaxy's Orion-Cygnus Spur and eat ye freely thereof where ye will but come not nigh Yggdrasil lest ye become wrong-doers, by demurring the prosecutor did cause them to deflect from Our instruction and expelled them from the state in which they were. Thus the Amir and I said: Fall all you down one of you a foe unto the other! There shall be for y'all on earth a habitation and provision for a time.

GNOSIS ON THE FATHER'S LOGOS

Now Mankind has received the Father's Logos. Thus the Father has relented toward mankind. Behold, the Father is the relenting, the Most Merciful Spirit.

The Amir and Me had both said: Go down all of you assembled from hence but now (O Minister & Congregation, thanks to the Father's Logos) there cometh unto y'all, from Me (Binah), instruction and whoso followeth My instructions there shall no fear come upon them neither shall they grieve. However, those who disbelieve and deny Our revelations such are rightful owners of the Fire. They will abide therein.



2:87 Iesous

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ
We strengthened Iesous with Ruhalquds

 2:116 No Adoptionism

وَقَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ كُلٌّ لَّهُ قَانِتُونَ
And the Adoptionists said, "The Father has adopted a Seed, gory be to Him!" Nay, for Him (is) whatever is in the heavens and the earth. All are devoutly obedient to Him.

This is the single most often reiterated complaint concerning Christology that the Quranic materials mention. Adoptionists are the kind of Christian that the materials are trying to undermine most often. The materials are absolutely clear that God has no need to adopt any of his own creations since they all belong to him anyway. If he wanted to adopt, he could of course but really there is no need. The suggestion exposes a significant level of ignorance concerning the relationship between the divine and its creation. Etihad from the materials' point of view is plainly redundant. The nature of the Messiah Iesous son of Mary is not in any part any walid-creation.  

2:249-251 Saul, Goliath & David

Hanifist Narrations clarify in the original story with the phrase "like Gideon". If this was omitted in translation then suddenly a completely bogus mishmash of stories in the Islamic Quran finally makes sense as nothing but recounting an Edessan Folk tradition about Saul's battle against Goliath.

2:253 Iesous

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ
We strengthened Iesous with Ruhalquds



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003

By The Name of
بسم
      The Divine Father, 
الله      
      The Most Kind Son, 
الرحمن      
      The Most Merciful Spirit.
الرحيم      
36
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
Anna names Marym
37
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
Zachariah guards Marym


42
وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ
Once the Angels said: O Marym! Lo! God The Father has chosen thee and made thee pure and has preferred thee above (all) the women of creation
43
يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ
O Marym! Be obedient to thy MASTER prostrate thyself and bow with those who bow
44
ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
This is of the tidings of things hidden 'WE' reveal it unto Thee (O Minister). Thou (O Minister) wast not present with them when they threw their pens (to know) which of them should be the guardian of Marym nor wast Thou (O Minister) present with them when they quarrelled (thereupon)
3:45
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ

When said the Angels, "O Maryam! Indeed, the Father gives you glad tidings of Logos from Him, HIS NAME, the Messiah, Isa, son (of) Maryam, honored in the world and (in) the Hereafter, and of those brought near.

And that Word or Name was the Adam Kadmon in Messias Yesod whose Nephesh Marym gave birth to. 

003:052
فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّهِ آمَنَّا بِاللّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ
Messias Yesod asks for helpers and the Disciples call him El-Elah. So according to the Ahsana AlHadith, we can say that Messias Yesod may be El-Elah but El-Elah is certainly not Messias Yesod. 

3:55
When the Father said "O Jesu! Indeed, I am causing you to die but will raise you to Myself and purify you from those who disbelieve, and I will make those who follow you superior (to) those who disbelieve on (the) Day (of) [the] Resurrection. Then to Me (is) your return and I will judge between you all about what you were differing.

3:84
آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ
Believe in the Bible

Quran (3:144) says:
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ
And none be mahmed (a Praised one) except Eucharist before whom certainly all priests pass. (Matt 11:13, Luke 16:16). 

Only Eucharist is mahmed. 

(No one is Yesod's Shubiha, Mahmad, now except the Eucharist -a Priest before whom all the Priests certainly passed) 

So if Yesod's Shubiha Mahmad once died or was slain as we claim, would you turn back on your heels? Still he who turns back on his heels will never harm the Godhead at all; but the Godhead will reward the grateful.

But who is "a Priest which fate completed all priests preceding"? The answer is in
005:075


004

4:136
يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِن قَبْلُ وَمَن يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا
Believe the Bible

4:156
وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَانًا عَظِيمًا
and because of those disbelieving and of those speaking against Marym a tremendous calumny

4:157-158
and for their saying: "Indeed, we Romans condemned Eucharist." but the Romans didn't condemn Eucharist nor did they crucify Eucharist, only Eucharist's Shubiha (Nephesh AlRahman Muhammad Abdullah the Son of Man) before them. And lo those who debate concerning it are in assumption thereof. They have no idea what they are talking about and are only regurgitating nonsense. But the Romans did not kill Eucharist.
Nay, the Father raised Eucharist towards Him. And the Father is All-Mighty, All-Wise.
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا
بَل رَّفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
Commentary
Just as discussed in Hebrews 5:7 and as Yesod said, "no one takes my life from me" (John 10:18) and Paul added "the Judaeans killed the Lord" (1Thess2:14-15) (to say anyone other than the Judaeans killed the Rasulallah's appearance is unbiblical) so too this Ayah makes the same distinction between the Eucharist (Yesod) and its appearance (the Lord) by referring to the speaker as the Messiah Ieso ibn Marym Rasul Allah while his Shubiha (Mahmed) to us is his appearance the Lord. Nestorians would insist that his Appearance (which they call ibn Marym) was entirely human while his essence (which they call AlMasih) was purely divine but Monophysites insist that although his Shubiha to us is distinct from his essence AlMasih, that in turn should not be distinguished from ibn Marym which the essence really is. Although no one took the Yesod's life from him, it is clear that his Shubiha to us was indeed killed (crucified). Messias Yesod only permitted his own death on a cross at the hands of Judaean malpractice (not Roman law) by his own free acceptance of God's will over his own Nephesh. Christians focus only on the murder of his appearance while Muslims focus only on the inviolable dignity of his essence. On an even deeper level however, Ruhallah did not die at all but simply retreated into the Amir/Chochmah (the Father's Hands).
=======
4:171
يَا أَهْلَ الْكِتَابِ لاَ تَغْلُواْ فِي دِينِكُمْ وَلاَ تَقُولُواْ عَلَى اللّهِ إِلاَّ الْحَقِّ
O Romans, don't go to extremes in your religion nor speak about the Father less than the truth.
إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ
رَسُولُ اللّهِ
وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ
وَرُوحٌ مِّنْهُ
Verily the Messiah Jesu ibn Marym (Messias Yesod) is
the Father's Priest (Eucharist),
the Father's Word (Adam Kadmon) which He conveyed unto Marym
and Spirit from the Father.
فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَلاَ تَقُولُواْ ثَلاَثَةٌ انتَهُواْ خَيْرًا لَّكُمْ إِنَّمَا اللّهُ إِلَـهٌ وَاحِدٌ
So believe in the Father and his Priest (Eucharist) and don't preach Tritheism, cease, 'tis better for you.
The Father is ONE god.
سُبْحَانَهُ
Be he praised! 
أَن يَكُونَ لَهُ وَلَدٌ 
Not became to Him any Seed as the Arians & Collyridians say
لَّهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ وَكَفَى بِاللّهِ وَكِيلاً
To Him is whatsoever is in the Heavens and whatsoever is in the Earth. But saying a guardian IN the Father is sufficient.


===
4:172

لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

The Messiah is Allah's Servant but is different from the other angels.

005

005:017
لَّقَدْ كَفَرَ الَّذِينَ قَآلُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ
Sabellians are not believers because they say that the Father is the Messiah son of the Virgin.
قُلْ فَمَن يَمْلِكُ مِنَ اللّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الأَرْضِ جَمِيعًا
The Sabellians should think in that case then who would it be they are implying has power over God since the Messiah son of the Virgin had to give-up-the-ghost like His Mother and everyone else on earth?
Keywords:
arāda: "he has intended"
an: "to"
yuh'lika: "expire"

وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاء
But to Divinity is dominion of the heavens and the earth and whatever is between both of them. He creates what He wills.
وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
And the Father is in every matter Omnipotent.

===
46
وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
and 'WE' caused Jesus son of Marym to follow in their footsteps confirming that which was before Him and 'WE' bestowed on Him the Apocalypse wherein is guidance and a light augmenting that which was (revealed) before it in the Torah - instruction and an admonition unto the prudent
===

5:51
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Trust not the Judas (Apostate) nor the Nestors (Adyoenergists) as allies, they are allies only to themselves.

===
5:68
قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ
You have nothing until you believe in the Old Testament and the New Testament and the Church Traditions.

005:072
لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُواْ اللّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللّهِ فَقَدْ حَرَّمَ اللّهُ عَلَيهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
Verily the Sabellians are not believers because they say: "Indeed the Father - He is the Messiah, son of the Virgin." Meanwhile the Messiah said, "O Children of Israel! Worship the Father, my Lord and your Lord." Indeed, he who associates partners with the Father, then surely the Father has forbidden for him Paradise and his abode is the Fire. But are not for the wrongdoers any helpers?

===

005:073
لَّقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ ثَالِثُ ثَلاَثَةٍ وَمَا مِنْ إِلَـهٍ إِلاَّ إِلَـهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ

Verily the Tritheists are not believers because they say: "Indeed the Father third of three." But not is a god except One God. And if not they desist from what they are saying surely will afflict those who disbelieved among them, a punishment painful.

===

005:075
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلاَنِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الآيَاتِ ثُمَّ انظُرْ أَنَّى يُؤْفَكُونَ
None be the Anointed son of the Virgin except Eucharist before whom certainly all priests pass. (Matt 11:13, Luke 16:16). 

Only Eucharist is Christ now. 

His Mother was a righteous woman and they both used to eat food.

Doctor Collyridianism is Heresy.

===
78
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ
Those of the Children of Israel who went astray were estranged by the tongue of David and of Jesus son of Mary That was because they rebelled and used to transgress
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5:82
لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ
Surely you will find strongest (of) the people (in) enmity to those who believe, the Judas (Apostate) and those who (are) polytheists; and surely you will find nearest of them (in) affection to those who believe, those who say, "We (are) Nestors (Adyoenergists)." That (is) because among them (are) priests and monks, and that they (are) not arrogant.
===
110
إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ
When God The Father saith: O Jesus son of Marym! Remember MY favour unto thee and unto thy mother *HOW* (i.e. by Binah&Prototokos) I enriched thee with Holy Spirit?
Thou spakest unto the population in the cradle as in maturity
and how I TAUGHT thee the BIBLE and The Chochmah and the Torah and the Apocalypse
and how thou didst (by it) design of clay as it were the likeness of a bird (the Church) by MY permission and didst blow upon it and it IS a bird (revelations 12:14) by MY permission
and thou didst heal him who was born blind and the leper by MY permission
and how thou didst raise the dead by MY permission
and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs
but those of them who disbelieved exclaimed: This is naught else than mere magic!
===
111
and when I inspired the Khavars (saying): Believe in ME and in MY Ministry (The Anointed) they said: "We believe Bear witness that we (are) Musulmoon"
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112
When the Khavars said: O Jesus EBNMARYM! Is thy MASTER able to send down for us the Eucharistic Mass (Birkat Ha Mazon) Mezuman from heaven? `Isa said: Observe your duty to trinity if ye are indeed believers
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113
(They said:) "We wish to eat thereof that we may satisfy our hearts and know that thou hast spoken loyally to us and that thereof we may be witnesses
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114
Jesus EBNMARYM said: O being of God The Father, our MASTER! Send down for us the Eucharistic Mass (Birkat Ha Mazon) Mezuman from heaven that it may be a meal for us for the first of us and for the last of us and a sign from THEE Give us sustenance for THOU art the Best of Sustainers
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115
God The Father said: Lo! I send it down for you and whoso disbelieveth of you afterward him surely will I punish with a punishment (the outer darkness) wherewith I have not punished any of (MY) creatures
===
005:116
وَإِذْ قَالَ اللّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـهَيْنِ مِن دُونِ اللّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ
The Spirit of Sonship asks the Yesod to confirm that it did *not* preach Collyridianism: that the Yesod and its Mother should be regarded as two gods" besides the Father.

006

006:100
وَجَعَلُواْ لِلّهِ شُرَكَاء الْجِنَّ وَخَلَقَهُمْ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ
And the Pagans equate Demons with Divinity though He has created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified is He and exalted above what they attribute.

He only has sons, the created angels and the uncreated monogene son, not the Demons.

006:101
بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
Originator (of) the heavens and the earth. How became to Him Seed as the Arians say? And not is for Him a spouse, but He created every thing. And He (is) of every thing All-Knower.

007

Those who follow the Ministry (Eucharist), the Clergy Nation... (7:157)

Hanifist Narrations clarify in the original story with the phrase To those who follow the Ministry, the Clergy to the Nations.
It is only the Ministry (Eucharist) which makes a group into the Prophet Nation. Without Eucharist there is no Israel, no Clergy Nation. It refers to the Edah of Jesu and his Ministers.

Placed Prophets among you and made you Kings

Hanifist Narrations provide the name in the original story as Prophecy and Holy Nation. If this was translated badly then suddenly a strange sentence in the Islamic Quran finally makes sense as nothing but recounting a tradition about concerning the holy nation of Israel.

008

009

009:030
وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللّهِ
Although the Judas (Apostate) says the Father's preeminence is a home born Israelite...
وَقَالَتْ النَّصَارَى الْمَسِيحُ ابْنُ اللّهِ
...and the Nestors (Adyoenergists) say the Father's preeminence is (only) the Anointing (alone and not Virgin's Son).
ذَلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِؤُونَ قَوْلَ الَّذِينَ كَفَرُواْ مِن قَبْلُ قَاتَلَهُمُ اللّهُ أَنَّى يُؤْفَكُونَ
That is only their saying with their mouths. They have adopted the ideas (of) those who disbelieved before. The Divine Father is destroying them. How deluded are they!

009:031
اتَّخَذُواْ أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُواْ إِلاَّ لِيَعْبُدُواْ إِلَـهًا وَاحِدًا لاَّ إِلَـهَ إِلاَّ هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ
They have taken their Ehbars (Thinkers) and their Rahbans (Clerics) as lords besides the Father and his preeminence the Virgin's son Christ though they were ordered only to serve the Creed God, there IS no god but he. Glory be to Him whatever they innovate.


COMMENT
It is not being an Ezrakh that makes one ibnallah nor being the Messiah that makes one ibnallah but it is only being ibnmarym alone is what makes one ibnallah. To argue otherwise is to make philosophers more important to you than simple revelation.

010

010:068
قَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَـذَا أَتقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ
The Adoptionists say, "The Father has adopted a Seed." Glory be to Him! He (is) the Self-sufficient. To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth. Not you have any authority for this. Do you say about Allah what not you know?

We don't say "the Father has adopted a Seed". Adoptionism is heresy.


10:94
فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
So if you are in confuson about what We Sefirot have revealed to you, then ask those who (have been) reading the Bible before you. Verily, has come to you the truth from your Lord, so (do) not be among the doubters.

011

012

013

014

015

016

017

017:111
وَقُلِ الْحَمْدُ لِلّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَم يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلَّ وَكَبِّرْهُ تَكْبِيرًا
And say, "All Praise (is) for Divinity the One Who has not adopted a Seed and not is for Him a partner in the dominion, and not is for Him any protector out of weakness. And magnify Him (with all) magnificence."

The Trinity has not adopted a Seed. Adoptionism is heresy.

018

018:004
وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
And to warn the Adoptionists who say, "the Father has adopted a Seed."

We don't say "the Father has adopted any Seed". Adoptionism is heresy.

019

19:15:8
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
yub'ʿathu
Yahia was raised

Raised on Reshit Katzir, the first day of the Omer as the angels at the tomb.

16
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
and make mention of Marym in the BIBLE when she had withdrawn from her people to a chamber looking East and had chosen seclusion from them. Then WE sent unto her OUR LIFEFORCE and it assumed for her the likeness of a son of man. She said: Lo! I seek refuge in God The Son from thee if thou art prudent Archangel Mitatrun said: “I am only thy MASTER’s Ministry that I may bestow on thee a faultless child” Marym asked her Master: How can I have a child when no Basher have touched me neither have I been unchaste? Her Master said: Like that! Your Master has spoken! It is easy for ME and thus 'WE' (Logos&HaShem) are to make of him a revelation for the population and a mercy from US and it is a matter ordained."
And she conceived Mitatrun and she withdrew with him to a far place and the pangs of childbirth drove her unto the trunk of the palm tree She said: Oh would that I had died ere this and had become a thing of naught forgotten!
Then (Mitatrun) cried unto her from below her saying: Grieve not! THY MASTER has placed a rivulet beneath thee and shake the trunk of the palm-tree toward thee thou wilt cause ripe dates to fall upon thee So eat and drink and be consoled and if thou meetest any from the-Basher say: Lo! I have Nazured a fast unto God The Son and may not speak this day to any mortal.
Then she brought him to her town folk carrying him They said: O Marym! THOU hast come with a novel thing Oh sister of Aaron! THY father was not a wicked man nor was thy mother a harlot. Then she pointed to him They said: How can we talk to one who is in the cradle a young boy? (Mitatrun) spake: Lo! I am God The Father's servant HE has given me the BIBLE and has appointed me a nuncio and has made me blessed wheresoever I may be and has enjoined upon me prayer and almsgiving so long as I remain alive and (hath made me) dutiful toward her who bore me and has not made me an unblest TITAN

19:33:8
وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
ub'ʿathu
Jesu was raised

34
ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ
Such was Jesus son of Marym: a statement of the truth concerning something doubted

019:035
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَانَهُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
It isn't to Divinity indeed that He should adopt Seed. Glory be to Him! When He decrees a matter, then only He says to it, "Be" and it is.

The Trinity has not adopted progeny Adoptionism is heresy.


019:088-92
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا
And the Messianic Karaites say The Son of Man has adopted progenity (Plony Yeshu haNotzri ibn Magdala Stada ve Pandera).
لَقَدْ جِئْتُمْ شَيْئًا إِدًّا
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
أَن دَعَوْا لِلرَّحْمَنِ وَلَدًا
وَمَا يَنبَغِي لِلرَّحْمَنِ أَن يَتَّخِذَ وَلَدًا


There is no such thing as a Jesus bloodline.

020

021

021:026
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ
And the Messianic Karaites say, "The Son of Man has adopted progenity (Plony Yeshu haNotzri ibn Magdala Stada ve Pandera)." Glorified is He! Not honourable deacons!

There is no such thing as a divine bloodline. 

022

023

50
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
and 'WE' made Marym's son and His Mother a portent and 'WE' gave them refuge on a height a place of flocks and water-springs

091
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَّذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
The Father has not adopted Seed, and not is with Him any god. Then surely (would have) taken away each god what he created, and surely would have overpowered some of them [on] others. Glory be (to) the Father above what they attribute!

Adoptionism and Henotheism are heretical.

024

025

025:002
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا
The One to Whom (belongs) (the) dominion (of) the heavens and the earth, and He has not adopted a Seed, and not He has for Him a partner in the dominion but He (has) created every thing, and determined it (with) determination.

Adoptionism is heresy!

025:030
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا
And the messenger said: "My Lord, my people have deserted this Quran."

026

027

028

029

29:46
وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ
And (do) not argue (with the) People of the Bible except by which [it] (is) best, except those who (do) wrong among them, and say, "We believe in the Bible (which) has been revealed to us and was revealed to you. And our God and your God (is) One, and we to Him submit."

030

The Passion!
الم
Khosrow II has defeated Phocas's Romans!
غُلِبَتِ الرُّومُ
In the lowest Jordan Valley land,
فِي أَدْنَى الْأَرْضِ
but Heraclius's Romans in turn shall be victorious
وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
Within ten years
فِي بِضْعِ سِنِينَ
To Divinity is the decision in the former and latter case
لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ
But one day the Themistians will rejoice.
وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ

031

032

037

037:151
أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
No doubt, indeed, the Collyridians and Arians of their falsehood [they] say,
037:152
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ
"Seed of the Father" but indeed, they surely (are) liars.

===

The term Walid Allah is problematic on many levels. 

First of all The Father has not sired any offspring. 

Secondly there is no such thing as a divine bloodline.

Thirdly, the Monogene Son was specified as begotten of the Holy Spirit according to the Apostle's Creed i.e. begotten of the Essence of the Father according to the Nicene Creed of 325AD and was not said to be born of the Father in the version of that Creed even as preserved by Theodore of Mopsuestia. This emphasis reveals a sensitivity in Apostolic/Nicene Puritanism towards Judaism predating 333AD's Imperial Misojudaic policies and which is no longer even considered by other Messianists.

Fourthly, there never was a time when the Monogene Son was not Begotten, therefore there never was a time when The Father Begat. 

Hence, even though we accept that the Messiah Iesous is the Monogene Son, we must object to the phrase "Walid Allah".

It is the Holy Spirit who spoke to David saying "This day I have begotten you." It was not God the Father who said that.

033

7
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا
and when 'WE' exacted a covenant from the prophets and from Thee (O Minister) 
and from Noah and Abraham and Moses and Jesus son of Marym 'WE' took from them a solemn covenant
That IT may ask the loyal of their loyalty and IT has prepared a painful doom for the unfaithful.

AQ 33:40 Lord Jesus Christ, it is not a father of any of your men, but is the Divine Father's representation and is the seal of all the clerics. And the Divine Father is ever knowing of all things.


Al-Nabi
The Clergy

Al-Rasul
The Ministry (Eucharist) 

Al-Rusul
The Ministries

1. AZWAJ RASUL (33:53)
(EUCHARISTIC CIRCLES)
1.1. Al-Nabi i.e. Ilyas (33:50):
(Male Ministers)
1.1.1. Fathers (33:55)
(Priest-Husbands)
1.1.2. Sons (33:55)
(Unwed Hereditary Noblemen)
1.1.3. Brothers (33:55)
(Unwed Knights of Chivalry)
1.1.4. Brothers' Sons (33:55)
(Unwed Knightly Squires)
1.1.5. Sisters Sons (33:55)
(Unwed Deacons)
1.1.6. Fiancés (33:55)
(Who Handshakes Protect)
1.2. AlNisa' (33:55):
(Female Ministers)
1.2.1. Presbyteras i.e. Priest-Wives (33:50)
(Father's Sisters)
1.2.2. Fiancées (33:50)
(Who Handshakes Protect)
1.2.3. Church's Sisters' Daughters (33:50)
(Unwed Deaconesses)
1.2.4. Church's Brotherhoods' Daughters (33:50)
(Unwed Ladies in Waiting)
1.2.5. Priest's Sisters' Daughters (33:50)
(Unwed Hereditary Noblewomen)
1.2.6. Priest's Brotherhoods' Daughters (33:50)
(Unwed Ladies of Chivalry)
1.2.7. Volunteers
(Unwed Novices)

SEE: GABORS

034

035

036

038

039

039:004
لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَّاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاء سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
If the Father (had) intended to adopt a Seed, of course, He (could) have chosen from what He creates whatever He willed. Glory be to Him! He (is) Allah the One, the Irresistible.

But the Father has not adopted any Seed. Adoptionism is heresy, and there is no such thing as a divine bloodline. 

040

041

042

043

57
وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
But when Marym's Son is quoted as an example, behold, the pagans laugh out!
and say: Are our goddesses better or is he? They raise not the objection save for argument Nay! but they are a contentious folk He is nothing but a servant on whom 'WE' bestowed favour and 'WE' made him a pattern for the Children of Israel and had 'WE' willed 'WE' could have set among you Angels to be Dictators in the earth and lo! verily there is knowledge of the Hour So doubt ye not concerning it but follow ME This is the right path and let not the demon turn you aside Lo! he is an open enemy for you
63
وَلَمَّا جَاءَ عِيسَىٰ بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُم بِالْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
When Jesus came with clear proofs it said: I have come unto you with wisdom and to make plain some of that concerning which ye differ So keep your duty to trinity and obey me
64
Lo! God The Father it is my MASTER and your MASTER So serve it This is a right path

043:081
قُلْ إِن كَانَ لِلرَّحْمَنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ
"NOT became to the Son (any) Seed (Plony Yeshu haNotzri ibn Magdala Stada ve Pandera) or I'd be first of the followers"

There is no such thing as a Jesus bloodline

044

045

046

047

AQ 47:2 And those who believe and do righteous deeds and believe in what has been sent down upon Lord Jesus Christ - and it is the truth from their Lord - he will remove from them their misdeeds and amend their condition.

048

AQ 48:29 Lord Jesus Christ is the Divine Father's Representation; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from the Divine Father and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a vine which produces its scions and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that the Divine Father may enrage by them the disbelievers. The Divine Father has promised those who believe and do righteous deeds among them forgiveness and a great reward.

049

49:14
قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
Arabs can call themselves Muslims but not Believers. 

050

051

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52:25
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
And the suffering servant will circulate among them for them, as if were pearls well-protected.

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56:17
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ
Will circulate among them Progenian (the Messiah) eternally. 

057

27
ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ

Then We Sefirot sent on their footsteps Our Priests and We followed with Jesu, son (of) Maryam, and We gave him the Evangelion. And We placed in (the) hearts (of) those who followed him compassion and mercy. But celibacy his followers innovated - not We prescribed it for them - only seeking (the) pleasure (of) the Father, but not they observed it (with) right observance. So We gave those who believed among the celibates their reward, but most of them (are) defiantly disobediently.

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(61:6)
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ

Jesu ibn Marym was the pre-taste of a Ministry after Him called Eucharist (Ἀχαμώθ)

14
يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآمَنَت طَّائِفَةٌ مِّن بَنِي إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ
O Ye Faithful! Be God The Father's Ansar even as Jesus son of Marym said unto the Khavars: Who are my Ansar for God The Father? The Khavars said: we are God The Father's Ansar and a party of the Children of Israel believed while a party disbelieved Then 'WE' strengthened those who believed against their foe and they became the uppermost

065

Vese 4 means

Men must not divorce women who are pregnant. In order to ensure that the woman is not pregnant, divorce proceedings may not commence until the wife has passed three menstrual cycles. In the case of Amenorrheic women the waiting period is 3 months. 

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066

66:12
وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ

And Maryam, daughter of Imran who guarded her womb, so We breathed into it of Our Spirit. And she believed in Kalimat of her Lord and His Books, and she was of the devoutly obedient.

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072:003
وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا
And that He - Exalted is (the) Majesty (of) our Lord - not He has adopted a wife nor a Seed
Collyridianism is a heresy and there is no such thing as a divine bloodline. 

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76:19
وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا
And the Messiah (Seed of Abraham's Promise) will circulate among them eternally. When you see them, you would think them (to be) pearls scattered.

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086

Pretty much the entire Surah is about the deep Christology in the Crucifixion of Jesus Christ.

وَالسَّمَاءِ وَالطَّارِقِ وَمَا أَدْرَاكَ مَا الطَّارِقُ النَّجْمُ الثَّاقِبُ إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ فَلْيَنْظُرِ الْإِنْسَانُ مِمَّ خُلِقَ خُلِقَ مِنْ مَاءٍ دَافِقٍ يَخْرُجُ مِنْ بَيْنِ الصُّلْبِ وَالتَّرَائِبِ إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ يَوْمَ تُبْلَى السَّرَائِرُ فَمَا لَهُ مِنْ قُوَّةٍ وَلَا نَاصِرٍ

1. By the Sky and the Night-visitant (therein)" 2. "And what will explain to thee what the Night-visitant is?" 3. "The Pierced One” 4. "There is not a soul but has a protector over it." 5. "So let man contemplate on from what he is created!" 6. "He is creased from flowing stream." 7. "Proceeding from between the backbone and the ribs:" 8. "Surely He is able to bring him back (to life)!” 9. "On the Day when hidden things will he made manifest,” 10. "man will have no strength, and no helper."
وَالسَّمَاءِ ذَاتِ الرَّجْعِ وَالْأَرْضِ ذَاتِ الصَّدْعِ إِنَّهُ لَقَوْلٌ فَصْلٌ وَمَا هُوَ بِالْهَزْلِ إِنَّهُمْ يَكِيدُونَ كَيْدًا وَأَكِيدُ كَيْدًا فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا
11. “By the rain giving heaven, (the returning rain),” 12. “And by the earth splitting (with plants):" 13. "Most surely it (the Qur'an) is a decisive word,” 14. "And it is not a thing for amusement.” 15. "Surely they are plotting a scheme (against the truth),” 16. “And I am (also) planning a scheme (against them),” 17. "Therefore grant a delay to the unbelievers: give respite to them gently (for a while)."

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90:3
وَوَالِدٍ وَمَا وَلَدَ
By Abraham and his Seed

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By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).
بسم الله الرحمن الرحيم


LECT O Minister in thy Master the Father's Name!
the one who designs,
designs man from a clot!
اقرا باسم ربك
الذي خلق
خلق الانسان من علق
LECT! Yea O Minister thy Master is the most bounteous
who teaches by the pen,
teaches man that which he knew not!
اقرا وربك الاكرم
الذي علم بالقلم
علم الانسان ما لم يعلم
Nay?
Indeed man is rebellious.
Indeed he thinks himself independent!
Indeed O Minister, unto thy Master is the return
كلا
ان الانسان ليطغى
ان راه استغنى
ان الى ربك الرجعى
Hast thou seen the ruler who prevents a deacon when he prays?
Hast thou seen if he is upon the guidance or enjoins piety?
Hast thou seen if he denies and is tyrannical?
ارايت الذي ينهى عبدا اذا صلى
ارايت ان كان على الهدى او امر بالتقوى
ارايت ان كذب وتولى
Is he then unaware that The Divine Father sees?
Nay?
Indeed if he cease not
We (Binah & Chochmah) will seize him by the forelock
-The lying sinful forelock-
Then let him call upon his armies,
We will call the guards of hell!
الم يعلم بان الله يرى
كلا
لئن لم ينته
لنسفعا بالناصية
ناصية كاذبة خاطئة
فليدع ناديه
سندع الزبانية
Nay!
Obey him not O Minister!
But prostrate thyself and draw near.

كلا 
لا تطعه
واسجد واقترب

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098

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).
بسم الله الرحمن الرحيم

It isn't possible that those who disbelieve among the Scripturists* and the Sinners were hypocrites
until the clear proof came unto them
-a Minister from God the Father reading purified pages
containing correct scriptures-
لم يكن الذين كفروا من اهل الكتاب والمشركين منفكين
حتى تاتيهم البينة
رسول من الله يتلو صحفا مطهرة


فيها كتب قيمة

*Compare with Maqrizi

Nor were the Scripturists divided until after the clear proof came unto them
Yet they are ordered naught else than to serve God the Father
guarding on His decree the religion of Hanifa (Abram)
and to establish worship and to pay the tithe
And that is Correct Religion (James 1:27)
وما تفرق الذين اوتوا الكتاب الا من بعد ما جاءتهم البينة
وما امروا الا ليعبدوا الله
مخلصين له الدين حنفاء
ويقيموا الصلاة ويؤتوا الزكاة
وذلك دين القيمة


Lo! those who disbelieve among the Scripturists and the Blasphemers will abide in fire of hell
They are most wretched of created beings
ان الذين كفروا من اهل الكتاب والمشركين في نار جهنم خالدين 
فيها اولئك هم شر البرية

Lo! those who believe and do good works
such are the best of created beings
Their reward is with their Master:
Gardens of Eden underneath which rivers flow wherein they dwell for ever
The Divine Father takes pleasure in them
and they take pleasure in him
This is for he who is pious to his Master.

ان الذين امنوا وعملوا الصالحات
اولئك هم خير البرية
جزاؤهم عند ربهم
جنات عدن تجري من تحتها الانهار خالدين فيها
ابدا رضي الله عنهم
ورضوا عنه
ذلك لمن خشي ربه

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097

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).
بسم الله الرحمن الرحيم
Lo! We (Binah & Chochmah) brought Yesod down to the Godbearer on a night of all possibility
انا انزلناه في ليلة القدر 
But what will convey unto thee O Minister what a night of all possibility is? 
وما ادراك ما ليلة القدر 
A night of all possibility is better than a thousand seasons
ليلة القدر خير من الف شهر 
The Angels and God's Spirit descend therein
تنزل الملائكة والروح فيها
-by Trumpet of the Father their Master- by every Amir (Chochmah & Adam Kadmon) 
 باذن ربهم من كل امر
Shalom it is until the emergence of the dawn.
سلام هي حتى مطلع الفجر

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099

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

When Earth is shaken with her earthquake
اذا زلزلت الارض زلزالها
and Earth yields up her burdens
واخرجت الارض اثقالها
and the person saith: What ails her?
وقال الانسان ما لها
That day she will relate her chronicles
يومئذ تحدث اخبارها
Because O Minister thy Master (the Father) inspires her
بان ربك اوحى لها
That day the population will issue forth in scattered groups to be shown their deeds
يومئذ يصدر الناس اشتاتا ليروا اعمالهم
then whoso doth good an atom's weight will see it then
فمن يعمل مثقال ذرة خيرا يره
and whoso doth ill an atom's weight will see it then.


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100

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

As the thoroughbreads snorting,
then the lightnings striking,
then the dawn chargers,
then raise thereby clouds,
then pierce thereby together,
والعاديات ضبحا
فالموريات قدحا
فالمغيرات صبحا
فاثرن به نقعا
فوسطن به جمعا
Verily, the person is too ungrateful unto his Master (The Father)
And lo, he is too a witness unto that
And lo, towards the love of wealth he is too intense
But then not he knows when will be scattered that in the graves
And the secrets of the breasts are made known
Indeed their Master about them that day is all too well aware.


ان الانسان لربه لكنود
وانه على ذلك لشهيد
وانه لحب الخير لشديد
افلا يعلم اذا بعثر ما في القبور
وحصل ما في الصدور
ان ربهم بهم يومئذ لخبير
نار حامية

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101

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

The Calamity!
What is the Calamity?
Ah what will convey unto thee (O Minister) what the Calamity is?
A day wherein the population will be as scattered moths
and the mountains will become as carded-wool
Then as for him whose scales are heavy, he will live a pleasant life
But as for him whose scales are light, The pit will be his mother
Ah what will convey unto thee (O Minister) what she is?
Raging fire.

القارعة
ما القارعة
وما ادراك ما القارعة
يوم يكون الناس كالفراش المبثوث
وتكون الجبال كالعهن المنفوش
فاما من ثقلت موازينه
فهو في عيشة راضية
واما من خفت موازينه
فامه هاوية
وما ادراك ما هيه
نار حامية
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106

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

For befriending Qoraish (Parsik Nobility),
Their befriending is a (Missionary) caravan of the winter and the summer.
So let them serve this Temple's (the body of Christ's) Master (The Father),
He who has fed them against hunger and has made them safe from fear.

لايلاف قريش
ايلافهم رحلة الشتاء والصيف
فليعبدوا رب هذا البيت
الذي اطعمهم من جوع وامنهم من خوف
Binah has builded her House. 
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102

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

The enrichment distracts ye (O Mission) until ye visit the graves.
Nay?
Soon (O Mission) ye will know.
Again nay?
Soon (O Mission) ye will know.
Nay?
If (O Mission) ye knew with certain knowledge,
ye will indeed see the hell-fire (O Mission).
Again ye will indeed see it (O Mission),
an eye of certainty.
Then (O Mission) ye will indeed be asked
on that day
concerning the pleasures.

الهاكم التكاثر حتى زرتم المقابر
كلا
 سوف تعلمون
ثم كلا
 سوف تعلمون
كلا
 لو تعلمون علم اليقين
لترون الجحيم
ثم لترونها
عين اليقين
ثم لتسالن
 يومئذ
عن النعيم

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103

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

As the afternoon is!
Truly, the peoples are in a state of loss
except those who believe and do good works and encourage one another to the truth
and encourage one another towards all patience.

والعصر
ان الانسان لفي خسر
الا الذين امنوا وعملوا الصالحات وتواصوا بالحق
وتواصوا بالصبر

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104

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

Woe unto every backbiting slanderer!

The one who collects wealth and counts it,
He is thinking that his wealth will immortalise him?
Nay!
He must be cast in the consuming one.
Ah what will convey unto thee (O Minister) what the consuming one is?
A fire that the Father kindled
Which leaps up over the hearts
Verily, it is closed over on them
In outstretched columns.

ويل لكل همزة لمزة

الذي جمع مالا وعدده
يحسب ان ماله اخلده
كلا
لينبذن في الحطمة
وما ادراك ما الحطمة
نار الأب الموقدة
التي تطلع على الافئدة
انها عليهم مؤصدة
في عمد ممددة

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105

By the divine Father's, the most kind Son's, the most merciful Spirit's, name (Binah).

Hast thou not seen, (O Minister),
how thy Master (The Father) dealt with the associates of Ganesha?
Did it not bring their stratagem to naught
and send against them camel-mounted Toyre.
pelting them with arrowheads of baked clay?
Then he humbled them like well cropped straw.

الم تر
كيف فعل ربك باصحاب الفيل
الم يجعل كيدهم في تضليل
وارسل عليهم طيرا ابابيل
ترميهم بحجارة من سجيل
فجعلهم كعصف ماكول

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