Introduction

The House of the Hon. Lipkazim z Weliczki and Saida Sara Xonum welcomes you to the Dönmeh Internet-Archives of Sabbatean Hanifism -a highly misrepresented stream of Jewish culture. Besides informing people about the ethnic tradition of Hanifian Jews, we also run courses on the spiritual purpose and destiny of the persecuted Hereditary Nobility of Europe and All Rus' as defenders of the faith against Gaia's Basiliei. We are always looking to make alliances with any surviving Nobles as well as looking for people of noble character who would like to join us in our projects so please feel welcome to contact us!

Hanifism (or HANIFA-ism as perhaps it should better be known) refers to Abrahamic cultural tradition where the word Hanifa is our stream's word for Abraham. The off-putting choice of the word "Hanifa" (literally meaning "Apostatian") reminds us that Abraham was a great-grandson of Noahism's first Apostate (Hanif) - the evil Hanif Serug (father of La'ibum)- so that we remember that even from such a fallen condition something good can be derived. The term is also intended to steer us from elitist holier-than-thou religiosity by reminding ourselves that even Abraham shares with us a fallen human ancestor who was a murderer at first. Hanifaism is therefore the culture of Abrahamic humility and hope. Strictly speaking, since the word Hanifa refers to Abraham, people from any of the so-called "Abrahamic Faiths" could be said to be Hanifians but in reality the Hanifian perspective requires a certain sort of self-abasement which is sorely lacking among most who proudly subscribe to Abrahamic faiths. Hanifaism suggests there is nothing to be proud of in Abrahamic faith, but there is hope.

Most Hanifian Jews descend from the Sabbateans like Sabbatai Tsevi who adopted the late antique Dönmeh Minhag of certain Alevi Jews after Sabbatai Tsevi's imprisonment in 1666.

Now, rather than judge Hanifism at face value or by the reports of outsiders, you are warmly invited to explore the articles presented here alongside other resources to learn more about what Dönmeh (Hanifian Jews) actually are from themselves through this vast treasure trove of the otherwise lost Parthian Edah and contribute to the restoration of our persecuted minority as a rational alternative culture-hub for refugees from the otherwise irrational religion of Islamism.

Allah Hafiz

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Please note that it is incredibly difficult to find appropriate images to help illustrate the concepts presented in this otherwise potentially very dry archive. We have used images which we believe are available for us to use. If any image belongs to you and is not available for use please contact us to have it removed. We would welcome donation and are happy to purchase any original artwork which can be used to replace the images currently in use. 

Ahsana AlHadith vs Islamists Quran

The Ahsana AlHadith is the Cyrillian Edah's complete Binah Hymnody which the Banu Hanifa composed by giving voice to the Binah which comes from our LORD. Our Mother Binah is the personification of God's Name which teaches Ministers and their congregations many things by summarising in melodic verse various aspects of Kabbalic tradition from the Nomocanon to the Mishnah.

The Islamist Quran is a messed up plagiarised and redacted version of the Binah Hymnody. Nevertheless, St. Martin the Confessor, the Pope of Rome granted it for the Saracens because, despite all that, it is still possible to discover the truth with it if one applies logic.

In Hymn number 001 Binah teaches us how to praise God. 

By The Name of
بسم
      The Divine Father, 
الله      
      The Most Kind Son, 
الرحمن      
      The Most Merciful Spirit.
الرحيم      
The Praise for God (Master Father of all creation, Most kind Son, Most merciful Spirit) is:
:(الحمد لله (رب العالمين الرحمن الرحيم
Adon, King of the day of judgement, 
ملك يوم الدين
Thee it is we serve,
إياك نعبد
And it is thee we petition,
وإياك نستعين
guide us along the way most straight,
اهدنا الصراط المستقيم
A way of those for whom you have provided
صراط الذين أنعمت عليهم
rather than a way for whom is the degradation,
غير المغضوب عليهم
nor (a way) of the deviants.
ولا الضالين
Amen
آمنا
COMMENTARY

This piece from the Binah Hymnody introduces one of the fundamental prayers which the Sassanian Edah produced. It begins by declaring in Arabic, Alhamdulilah meaning the Praise for God which is not the same as saying Hamdelah meaning "Praise God" or Hamdulilah meaning "Praise be to God". The sign of the creed follows using the index finger of the right hand touching the forehead while saying "Master" then below the naval to say "kind" and the right and left shoulders to say "merciful". In it, Binah is saying that petitioners should express their dependence upon the movement of our Lord's Spirit at every opportunity requesting signs on which decisions would be the correct choices to make.

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002

By Name of
بسم
      The Divine Father, 
الله      
      The Most Kind Son, 
الرحمن      
      The Most Merciful Spirit.
الرحيم      

2:1-5 Binah on Christ's Passion Narratives

The Passion!
الم
That is the text
ذلك الكتاب 
of no doubt
لا ريب 
containing guidance to the pious
فيه هدى للمتقين
those believing in the unseen
الذين يؤمنون بالغيب 
and maintaining the rituals
ويقيمون الصلاة 
and from that which the Father's Amir and I have provided them with are spending
ومما رزقناهم ينفقون
and those believing in that revealed unto thee O Minister
والذين يؤمنون بما انزل اليك 
and that revealed from before thee
وما انزل من قبلك 
and in the hereafter being certain
وبالاخرة هم يوقنون
such are upon guidance from their Master God the Father
اولئك على هدى من ربهم 
and such as they are the successful
واولئك هم المفلحون

2:6-7 Binah on betrayers

Verily those who betray
ان الذين كفروا 
'tis equal to them
سواء عليهم 
to warn them
اانذرتهم 
or not to warn them
ام لم تنذرهم
they won't believe
لا يؤمنون
the very concept of a Divine Father has set a seal upon their hearts
ختم الله على قلوبهم 
and upon their ears
وعلى سمعهم 
and upon their eyes is a covering
وعلى ابصارهم غشاوة 
and to them is an awful doom
ولهم عذاب عظيم

2:8-15 Binah on Hypocrites

Yes, from the people some say: "We believe in the Divine Father and in the age of the hereafter" -though they are not with believers-
ومن الناس من يقول امنا بالله وباليوم الاخر وما هم بمؤمنين
to appease the Divine Father and those who believe, while not appeasing any but themselves though not noticing.
يخادعون الله والذين امنوا وما يخدعون الا انفسهم وما يشعرون
In their hearts is a disease, so the very concept of a Divine Father only increases their disease and to them is a terrible doom in that they have been lying.
في قلوبهم مرض فزادهم الله مرضا ولهم عذاب اليم بما كانوا يكذبون
When 'tis said unto them: "Spread not corruption in the earth" they say: "We are only REFORMERS".
واذا قيل لهم لا تفسدوا في الارض قالوا انما نحن مصلحون
Beware, they indeed they are the corrupters, though they do not realise it.
الا انهم هم المفسدون ولكن لا يشعرون
When 'tis said unto them "Believe as the people believe" they say: "shall we believe as the fools believe?" But they indeed themselves are the fools though about it not aware.
واذا قيل لهم امنوا كما امن الناس قالوا انؤمن كما امن السفهاء? الا انهم هم السفهاء ولكن لا يعلمون
When they stand with those who believe they say "AMEN" but when they go apart to their Devils they say, indeed we are with you, indeed only we were mocking.
واذا لقوا الذين امنوا قالوا امنا! واذا خلوا الى شياطينهم قالوا انا معكم انما نحن مستهزؤون
The very concept of a Divine Father makes a mockery of them leaving them to wander blindly on in their contumacy.
الله يستهزىء بهم ويمدهم في طغيانهم يعمهون

2:16-20 Binah on stupidity

These are they who purchase error at the price of guidance so their commerce doth not prosper neither are they guided.
اولئك الذين اشتروا الضلالة بالهدى فما ربحت تجارتهم وما كانوا مهتدين
Their likeness is as the likeness of the one whose kindled fire is such that it sheds its light around their shadow. The very concept of a Divine Father takes away their light and leaves them in darkness where they cannot see
مثلهم كمثل الذي استوقد نارا فلما اضاءت ما حوله ذهب الله بنورهم وتركهم في ظلمات لا يبصرون
Deaf, dumb and blind and they return not
صم بكم عمي فهم لا يرجعون
Or as to a rainstorm from the sky, wherein is darkness thunder and lightning, they thrust their fingers in their ears from the thunder-claps fearing death. But the Divine Father encompasses in the Mistrustful

او كصيب من السماء فيه ظلمات ورعد وبرق يجعلون اصابعهم في اذانهم من الصواعق حذر الموت والله محيط بالكافرين
The lighting almost snatches their sight, whenever it it flashes for them. They walk therein, but when it darkens against them they stand still. If the Divine Father willed He could destroy their hearing and their sight Lo! The Divine Father is able to do all things.

يكاد البرق يخطف ابصارهم كلما اضاء لهم مشوا فيه واذا اظلم عليهم قاموا ولو شاء الله لذهب بسمعهم وابصارهم ان الله على كل شيء قدير

2:21-24 Binah to All People

O Ye All People! Serve your Master God The Father, who has designed y'all and those before y'all so that ye may be prudent; who has appointed the Earth a resting-place for y'all and the Sky a canopy and causes water to pour down from the Sky thereby producing fruits as food for y'all -so do not set up rivals to Trinity since ye know. Though if you-people are in doubt concerning that which the Amir and I reveal unto Our deacon then produce a chapter of the like thereof and call your witnesses beside God The Father if y'all are straight. But if y'all do it not -and you-people can never do it- then guard yourselves against the fire prepared for the mistrustful whose fuel is from men and stones.

2:25-39 Binah to the Minister & Congregation

Yea, give Good News O Minister to those who trust and do good works that Gardens underneath which rivers flow are theirs who as often as are regaled with food of the fruit thereof they say: "this is what was given us aforetime!"
Though it is given to them in resemblance, there for them are perfect matches. There for ever they abide.

BINAH ON SIMILITUDES

Lo! God The Father disdains not to coin the similitude even of a gnat! Those who trust know that it is the truth from their Master but those who mistrust say: “What doth God The Father wish by such a similitude? He misleads many thereby!” But He guides many thereby and He misleads thereby only the fasqyn -those who break the covenant of God The Father after ratifying it and who sever that which God The Father ordered to be joined and who make mischief in the earth. Those are they who are the Khesroon.

BINAH ON RESURRECTION

How can y'all (Minister & Congregation) lack trust in God The Father when you've been dead yet He gave y'all life? Next He will give y'all death then y'all life again and then unto Him y'all will be returned. "He is the one (who) designed for y'all everything that is in the earth assembled, then turned to the heaven and created/fashioned it as seven heavens and He is Knower of all things"

BINAH ON THE PRINCE OF THIS WORLD

Thus (O Minister), was thy Master's Amir unto the Angels: Lo! I am about to place a Dictator in the earth. The Angels puzzled: Wilt Thou place therein one who will do harm therein and will shed blood while we sing Thy advocation and sanctify Thee? The Amir was: Surely I know that which ye know not. And He taught Humanity all The Names then showed Humanity to the Angels. The Amir was: Inform Me by names of These if ye are loyal. The Angels said: Be Thou glorified! We have no knowledge saving that which Thou hast taught us Lo! Thou only Thou art the Knower the Wise. The Amir was: O Humanity! Inform them of Their names. And when Humanity had informed them of their names, the Amir was: Did I not tell y'all that I know the secret of the heavens and the earth? and I know that which ye disclose and which ye hide?

Thus (O Minister & Congregation) the Amir's and My presence in Adam said unto the Angels: Prostrate yourselves before Mankind! The Angels fell prostrate (Genesis 6) -all save Iabolis who demurred through pride and so was revealed to be of the faithless. Although the Amir and I had both said: O Mankind! Dwell thou with thy wife of the Galaxy's Orion-Cygnus Spur and eat ye freely thereof where ye will but come not nigh Yggdrasil lest ye become wrong-doers, by demurring the prosecutor did cause them to deflect from Our instruction and expelled them from the state in which they were. Thus the Amir and I said: Fall all you down one of you a foe unto the other! There shall be for y'all on earth a habitation and provision for a time.

BINAH ON THE FATHER'S LOGOS

Now Mankind has received the Father's Logos. Thus the Father has relented toward mankind. Behold, the Father is the relenting, the Most Merciful Spirit.

The Amir and Me had both said: Go down all of you assembled from hence but now (O Minister & Congregation, thanks to the Father's Logos) there cometh unto y'all, from Me (Binah), instruction and whoso followeth My instructions there shall no fear come upon them neither shall they grieve. However, those who disbelieve and deny Our revelations such are rightful owners of the Fire. They will abide therein.


2:116 No Adoptionism

وَقَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ كُلٌّ لَّهُ قَانِتُونَ
we don't say "the Father has adopted a procreation".
Adoptionism is heresy.

2:249-251 Saul, Goliath & David

Hanifist Narrations clarify in the original story with the phrase "like Gideon". If this was omitted in translation then suddenly a completely bogus mishmash of stories in the Islamic Quran finally makes sense as nothing but recounting an Edessan Folk tradition about Saul's battle against Goliath.


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003

003:052
فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّهِ آمَنَّا بِاللّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ
Jesus asks for helpers and the Disciples call him El-Elah.


AQ 3:144 No one is Mahmad except Jesus Christ's Shubiha -an apostle before whom all the apostles certainly passed- so if he died or was slain as we claim, would you turn back on your heels? Still he who turns back on his heels will never harm the Godhead at all; but the Godhead will reward the grateful.

004

4:157
and for their saying: "Indeed, we Romans condemned the Messiah Ieso ebn Marym of God The Father's Authority." but the Romans didn't really condemn him nor did they crucify him only his appearance unto them. And lo those who debate concerning it are in assumption thereof. Nothing is in it for them from science except following the theory. But the Romans condemned him not really.
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا
Commentary
At first glance it seems safe to say that the Rasulallah appearance was crucified but on a deeper level not actually. The Kalimatallah was not killed but permitted his own death on a cross at the hands of only Judaean malpractice (not Roman law) by his own free acceptance of God's will. On an even deeper level Ruhallah did not die at all but simply retreated into the Amir/Chochmah (the Father's Hands). To say anyone other than the Judaeans killed the Rasulallah appearance is also unbiblical.
=======
4:171
يَا أَهْلَ الْكِتَابِ لاَ تَغْلُواْ فِي دِينِكُمْ وَلاَ تَقُولُواْ عَلَى اللّهِ إِلاَّ الْحَقِّ
O Romans, don't go to extremes in your religion nor speak about the Father less than the truth.
إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى
مَرْيَمَ وَرُوحٌ مِّنْهُ
Verily the Messiah son of Mary is the Father's Authority (the Lamb/Nasut/Yesod), the Father's Word (Adam-Kadmon/Lahut/Yetzirah) which He conveyed unto Marym and Spirit (Miaphysis/Birur-Netzotzot) from the Father.
فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَلاَ تَقُولُواْ ثَلاَثَةٌ انتَهُواْ خَيْرًا لَّكُمْ إِنَّمَا اللّهُ إِلَـهٌ وَاحِدٌ
So believe in the Father and his Authority but say not three, cease, 'tis better for you.
The Father is ONE god.
سُبْحَانَهُ
Be he praised! 
أَن يَكُونَ لَهُ وَلَدٌ 
NOT became to the Father a walid (as the Collyridians say).
لَّهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ وَكَفَى بِاللّهِ وَكِيلاً
To Him is whatsoever is in the Heavens and whatsoever is in the Earth. But saying a guardian IN the Father is sufficient.

005

005:017
لَّقَدْ كَفَرَ الَّذِينَ قَآلُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ اللّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الأَرْضِ جَمِيعًا وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
the Father is not the Virgin's Anointed Son
We reject Doccestism

arāda: "he has intended"
an: "to"
yuh'lika: "expire"

The passage also uses the death of the Virgin's Anointed Son to emphasize the distinction of his mortal divinity (Kalimatullah) from his immortal divinity (Allah).


Trust not the Judases nor the Nestorians as allies, they are allies only to themselves. (5:51)

005:072
لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُواْ اللّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللّهِ فَقَدْ حَرَّمَ اللّهُ عَلَيهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
Again, the divine Father is not the Virgin's Anointed son.

005:073
لَّقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ ثَالِثُ ثَلاَثَةٍ وَمَا مِنْ إِلَـهٍ إِلاَّ إِلَـهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ

the Divine Father is not the third of three.

005:075
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلاَنِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الآيَاتِ ثُمَّ انظُرْ أَنَّى يُؤْفَكُونَ
None be the Anointed son of Marym except a Priest whose fate completed all priests preceding. (Matt 11:13, Luke 16:16)

There is no Muhammad but Christ.

The Nestorians are closest to the Miaphysite believers (5:82)

005:116
وَإِذْ قَالَ اللّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـهَيْنِ مِن دُونِ اللّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلاَّمُ الْغُيُوبِ
The Father encourages the Nasut (human nature) to confirm that it did *not* preach Collyridian tritheism: that the Nasut "and its mother should be regarded as two gods" besides the Father.

006

006:100-101
وَجَعَلُواْ لِلّهِ شُرَكَاء الْجِنَّ وَخَلَقَهُمْ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ
بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
the demons are not to be made kindred with the Father and attributed "sons" and "daughters".
We do not say the Father has a procreation nor that he has a female associate like the Collyridians do but that he created all.

007

Those who follow the Rasul, the Ummi Nabi... (7:157)

Hanifist Narrations clarify in the original story with the phrase To those who follow the Ministry, the Prophet to the Nations.. referring to the Church of Jesus and his Ministers.

Placed Prophets among you and made you Kings

Hanifist Narrations provide the name in the original story as Prophecy and Holy Nation. If this was translated badly then suddenly a strange sentence in the Islamic Quran finally makes sense as nothing but recounting a tradition about concerning the holy nation of Israel.

008

009

009:030
وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللّهِ وَقَالَتْ النَّصَارَى الْمَسِيحُ ابْنُ اللّهِ ذَلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِؤُونَ قَوْلَ الَّذِينَ كَفَرُواْ مِن قَبْلُ قَاتَلَهُمُ اللّهُ أَنَّى يُؤْفَكُونَ
009:031
اتَّخَذُواْ أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُواْ إِلاَّ لِيَعْبُدُواْ إِلَـهًا وَاحِدًا لاَّ إِلَـهَ إِلاَّ هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ
The Judases are criticised for saying the Father's preeminence is any Seed while the Nestorians say the Father's preeminence is only the Anointing. They have taken their Ehbars and Rehabans as lords besides the Father and his preeminence the Christ son of the Virgin though they were ordered only to serve ONE God, there IS no god but he. Glory be to him whatever they ascribe.

010

010:068
قَالُواْ اتَّخَذَ اللّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَات وَمَا فِي الأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَـذَا أَتقُولُونَ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ
we don't say "the Father has adopted a procreation". Adoptionism is heresy.

011

012

013

014

015

016

017

017:111
وَقُلِ الْحَمْدُ لِلّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَم يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُن لَّهُ وَلِيٌّ مِّنَ الذُّلَّ وَكَبِّرْهُ تَكْبِيرًا
the Father has not adopted a procreation. Adoptionism is heresy.

018

018:004
وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا


we don't say "the Father has adopted a procreation". Adoptionism is heresy.

019

19:15:8
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
yub'ʿathu
Yahia was raised

Raised on Reshit Katzir, the first day of the Omer as the angels at the tomb.


19:33:8
وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدْتُ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
ub'ʿathu
Eiso was raised

019:035
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَانَهُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
the Father has not adopted a procreation. Adoptionism is heresy.


019:088-92
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا
لَقَدْ جِئْتُمْ شَيْئًا إِدًّا
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
أَن دَعَوْا لِلرَّحْمَنِ وَلَدًا
وَمَا يَنبَغِي لِلرَّحْمَنِ أَن يَتَّخِذَ وَلَدًا
The Son has not adopted a procreation. Patripassianism is heresy.

020

021

021:026
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ
The Son's servants are not adopted procreations. Adoptionism is heresy.

022

023

023:091
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَّذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
the Father has not adopted a procreation. Adoptionism is heresy.

024

025

025:002
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا
the Father has not adopted a procreation. Adoptionism is heresy.

026

027

028

029

030

The Passion!
الم
Khosrow has defeated Phocas's Romans!
غُلِبَتِ الرُّومُ
In the lowest Jordan Valley land,
فِي أَدْنَى الْأَرْضِ
but Heraclius's Romans in turn shall be victorious
وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
Within ten years
فِي بِضْعِ سِنِينَ
To trinity is the decision in the former and latter case
لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ
But one one day the believers will rejoice.
وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ

031

032

033

AQ 33:40 Jesus Christ, it is not a father of any of your men, but is the Divine Father's representation and is the seal of all the clerics. And the Divine Father is ever knowing of all things.


Al-Nabi
The Clergy

Al-Rasul
The Ministry

Al-Rusul
The Ministries

1. AZWAJ RASUL (33:53)
(CHRIST'S MINISTERS)
1.1. Al-Nabi i.e. Elijas (33:50):
(Male Ministers)
1.1.1. Fathers (33:55)
(Priest-Husbands)
1.1.2. Sons (33:55)
(Unwed Hereditary Noblemen)
1.1.3. Brothers (33:55)
(Unwed Knights of Chivalry)
1.1.4. Brothers' Sons (33:55)
(Unwed Knightly Squires)
1.1.5. Sisters Sons (33:55)
(Unwed Deacons)
1.1.6. Fiancés (33:55)
(Who Handshakes Protect)
1.2. AlNisa' (33:55):
(Female Ministers)
1.2.1. Presbyteras i.e. Priest-Wives (33:50)
(Father's Sisters)
1.2.2. Fiancées (33:50)
(Who Handshakes Protect)
1.2.3. Church's Sisters' Daughters (33:50)
(Unwed Deaconesses)
1.2.4. Church's Brotherhoods' Daughters (33:50)
(Unwed Ladies in Waiting)
1.2.5. Priest's Sisters' Daughters (33:50)
(Unwed Hereditary Noblewomen)
1.2.6. Priest's Brotherhoods' Daughters (33:50)
(Unwed Ladies of Chivalry)
1.2.7. Volunteers
(Unwed Novices)

034

035

036

037

037:151-152
أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ
we do not say "procreated of the Father" as the Collyridians did

038

039

039:004
لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَّاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاء سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
the Father has not adopted a procreation. Adoptionism is heresy.

040

041

042

043

043:081
قُلْ إِن كَانَ لِلرَّحْمَنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ
"NOT belongs to the Son of Man a procreation or I'd be first of the followers"

044

045

046

047

AQ 47:2 And those who believe and do righteous deeds and believe in what has been sent down upon Jesus Christ - and it is the truth from their Lord - he will remove from them their misdeeds and amend their condition.

048

AQ 48:29 Jesus Christ is the Divine Father's Representation; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from the Divine Father and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a vine which produces its scions and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that the Divine Father may enrage by them the disbelievers. The Divine Father has promised those who believe and do righteous deeds among them forgiveness and a great reward.

049

050

051

052

053

054

055

056

057

Nestorians devised a monasticism to please God though doing it incorrectly (57:27)

058

059

060

061

(61:6)
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ



Jesus is the herald of a Priesthood after him whose name (Ἀχαμώθ) is most praised.

062

063

064

065

066

067

068

069

070

071

072

072:003
وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا


the Father "has adopted not a concubine nor a procreation." Adoptionism and Collyridianis are heresies.

073

074

075

076

077

078

079

080

081

082

083

084

085

086

Pretty much the entire Surah is about the deep Christology in the Crucifixion of Jesus Christ.

087

088

089

090

091

092

093

094

095

096

By the divine Father's, the most kind Son's, the most merciful Spirit's, name.
بسم الله الرحمن الرحيم


LECT O Minister in thy Master the Father's Name!
the one who designs,
designs man from a clot!
اقرا باسم ربك
الذي خلق
خلق الانسان من علق
LECT! Yea O Minister thy Master is the most bounteous
who teaches by the pen,
teaches man that which he knew not!
اقرا وربك الاكرم
الذي علم بالقلم
علم الانسان ما لم يعلم
Nay?
Indeed man is rebellious.
Indeed he thinks himself independent!
Indeed O Minister, unto thy Master is the return
كلا
ان الانسان ليطغى
ان راه استغنى
ان الى ربك الرجعى
Hast thou seen Babai who prevents a deacon when he prays?
Hast thou seen if he is upon the guidance or enjoins piety?
Hast thou seen if he denies and is tyrannical?
ارايت الذي ينهى عبدا اذا صلى
ارايت ان كان على الهدى او امر بالتقوى
ارايت ان كذب وتولى
Is he then unaware that The Divine Father sees?
Nay?
Indeed if he cease not
We (Binah & Chochmah) will seize him by the forelock
-The lying sinful forelock-
Then let him call upon his armies,
We will call the guards of hell!
الم يعلم بان الله يرى
كلا
لئن لم ينته
لنسفعا بالناصية
ناصية كاذبة خاطئة
فليدع ناديه
سندع الزبانية
Nay!
Obey him not O Minister!
But prostrate thyself and draw near.

كلا 
لا تطعه
واسجد واقترب

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097

By name of the divine Father, the most kind Son, the most merciful Spirit. 
بسم الله الرحمن الرحيم
Lo! We (Binah & Chochmah) brought Yesod down to the Godbearer on a night of all possibility
انا انزلناه في ليلة القدر 
But what will convey unto thee O Minister what a night of all possibility is? 
وما ادراك ما ليلة القدر 
A night of all possibility is better than a thousand seasons
ليلة القدر خير من الف شهر 
The Angels and God's Spirit descend therein
تنزل الملائكة والروح فيها
-by Trumpet of the Father their Master- by every Amir (Chochmah & Adam Kadmon) 
 باذن ربهم من كل امر
Shalom it is until the emergence of the dawn.
سلام هي حتى مطلع الفجر

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098

By name of the divine Father, the most kind Son, the most merciful Spirit, Jesus.
بسم الله الرحمن الرحيم

It isn't possible that those who disbelieve among the Scripturists* and the Sinners were hypocrites
until the clear proof came unto them
-a Minister from God the Father reading purified pages
containing correct scriptures-
لم يكن الذين كفروا من اهل الكتاب والمشركين منفكين
حتى تاتيهم البينة
رسول من الله يتلو صحفا مطهرة


فيها كتب قيمة

*Compare with Maqrizi

Nor were the Scripturists divided until after the clear proof came unto them
Yet they are ordered naught else than to serve God the Father
guarding on His decree the religion of Hanifa (Abraham)
and to establish worship and to pay the tithe
And that is Correct Religion (James 1:27)
وما تفرق الذين اوتوا الكتاب الا من بعد ما جاءتهم البينة
وما امروا الا ليعبدوا الله
مخلصين له الدين حنفاء
ويقيموا الصلاة ويؤتوا الزكاة
وذلك دين القيمة


Lo! those who disbelieve among the Scripturists and the Blasphemers will abide in fire of hell
They are most wretched of created beings
ان الذين كفروا من اهل الكتاب والمشركين في نار جهنم خالدين 
فيها اولئك هم شر البرية

Lo! those who believe and do good works
such are the best of created beings
Their reward is with their Master:
Gardens of Eden underneath which rivers flow wherein they dwell for ever
The Divine Father takes pleasure in them
and they take pleasure in him
This is for he who is pious to his Master.

ان الذين امنوا وعملوا الصالحات
اولئك هم خير البرية
جزاؤهم عند ربهم
جنات عدن تجري من تحتها الانهار خالدين فيها
ابدا رضي الله عنهم
ورضوا عنه
ذلك لمن خشي ربه

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099

When Earth is shaken with her earthquake
اذا زلزلت الارض زلزالها
and Earth yields up her burdens
واخرجت الارض اثقالها
and the person saith: What ails her?
وقال الانسان ما لها
That day she will relate her chronicles
يومئذ تحدث اخبارها
Because O Minister thy Master (the Father) inspires her
بان ربك اوحى لها
That day the population will issue forth in scattered groups to be shown their deeds
يومئذ يصدر الناس اشتاتا ليروا اعمالهم
then whoso doth good an atom's weight will see it then
فمن يعمل مثقال ذرة خيرا يره
and whoso doth ill an atom's weight will see it then.


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100

As the racers snorting, then the sparkers striking, then the dawn chargers
so raise thereby dust, so pierce thereby collectively,
والعاديات ضبحا
فالموريات قدحا
فالمغيرات صبحا
فاثرن به نقعا
فوسطن به جمعا
Verily, the person is too ungrateful unto his Master (The Father)
And lo, he is too a witness unto that
And lo, towards the love of wealth he is too intense
But then not he knows when will be scattered that in the graves
And the secrets of the breasts are made known
Indeed their Master about them that day is all too well aware.


ان الانسان لربه لكنود
وانه على ذلك لشهيد
وانه لحب الخير لشديد
افلا يعلم اذا بعثر ما في القبور
وحصل ما في الصدور
ان ربهم بهم يومئذ لخبير
نار حامية

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101

The Calamity!
What is the Calamity?
Ah what will convey unto thee (O Minister) what the Calamity is?
A day wherein the population will be as scattered moths
and the mountains will become as carded-wool
Then as for him whose scales are heavy, he will live a pleasant life
But as for him whose scales are light, The pit will be his mother
Ah what will convey unto thee (O Minister) what she is?
Raging fire.

القارعة
ما القارعة
وما ادراك ما القارعة
يوم يكون الناس كالفراش المبثوث
وتكون الجبال كالعهن المنفوش
فاما من ثقلت موازينه
فهو في عيشة راضية
واما من خفت موازينه
فامه هاوية
وما ادراك ما هيه
نار حامية
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102

The enrichment distracts ye (O Mission) until ye visit the graves.
Nay?
Soon (O Mission) ye will know.
Again nay?
Soon (O Mission) ye will know.
Nay?
If (O Mission) ye knew with certain knowledge,
ye will indeed see the hell-fire (O Mission).
Again ye will indeed see it (O Mission),
an eye of certainty.
Then (O Mission) ye will indeed be asked
on that day
concerning the pleasures.

الهاكم التكاثر حتى زرتم المقابر
كلا
 سوف تعلمون
ثم كلا
 سوف تعلمون
كلا
 لو تعلمون علم اليقين
لترون الجحيم
ثم لترونها
عين اليقين
ثم لتسالن
 يومئذ
عن النعيم

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103

As the afternoon is!
Truly, the peoples are in a state of loss
except those who believe and do good works and encourage one another to the truth
and encourage one another towards all patience.

والعصر
ان الانسان لفي خسر
الا الذين امنوا وعملوا الصالحات وتواصوا بالحق
وتواصوا بالصبر

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104

Woe unto every backbiting slanderer!

The one who collects wealth and counts it,
He is thinking that his wealth will immortalise him?
Nay!
He must be cast in the consuming one.
Ah what will convey unto thee (O Minister) what the consuming one is?
A fire that the Father kindled
Which leaps up over the hearts
Verily, it is closed over on them
In outstretched columns.

ويل لكل همزة لمزة

الذي جمع مالا وعدده
يحسب ان ماله اخلده
كلا
لينبذن في الحطمة
وما ادراك ما الحطمة
نار الأب الموقدة
التي تطلع على الافئدة
انها عليهم مؤصدة
في عمد ممددة

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105

Hast thou not seen, (O Minister),
how thy Master (The Father) dealt with the associates of Ganesha?
Did it not bring their stratagem to naught
and send against them camel-mounted Toyre.
pelting them with arrowheads of baked clay?
Then he humbled them like well cropped straw.

الم تر
كيف فعل ربك باصحاب الفيل
الم يجعل كيدهم في تضليل
وارسل عليهم طيرا ابابيل
ترميهم بحجارة من سجيل
فجعلهم كعصف ماكول

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106

For educating Qoraish (Arabia),
Their education is a (Missionary) caravan of the winter and the summer.
So let them serve this Temple's (the body of Christ's) Master (The Father),
He who has fed them against hunger and has made them safe from fear.

لايلاف قريش
ايلافهم رحلة الشتاء والصيف
فليعبدوا رب هذا البيت
الذي اطعمهم من جوع وامنهم من خوف
Binah has builded her House. 
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107

(O Minister), hast thou noticed the one who be-lies the religion?

So, such is the one who repels the orphan,
neither is urged to feed the needy,
then woes unto the worshippers.

Those are they who about their (own) worship are unfocused.
Those are they who make show,
Yet refuse the basic kindnesses.

?ارايت الذي يكذب بالدين

,فذلك الذي يدع اليتيم
,ولا يحض على طعام المسكين
.فويل للمصلين

.الذين هم عن صلاتهم ساهون
,الذين هم يراؤون
.ويمنعون الماعون

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108

Verily We (Binah & Chochmah) have awarded thee, (O Minister),
the ultimate abundance,
So pray unto the Father (thy Master) and sacrifice.
Verily, thy hater, he is the excommunicated one.

انا اعطيناك
الكوثر
فصل لربك وانحر
ان شانئك هو الابتر
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109

Hymn:
O Ye The Mistrustful Ones!
I serve not that which ye serve.
Nor serve ye that which I serve.
And I shall not serve that which ye serve.
Nor will ye serve that which I serve.
Unto ye be your religion,
But unto me is RELIGION!

:قل
يا ايها الكافرون
لا اعبد ما تعبدون
ولا انتم عابدون ما اعبد
ولا انا عابد ما عبدتم
ولا انتم عابدون ما اعبد
لكم دينكم ولي دين
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110

When the Father's Natzer (Scion) and ultimate triumph comes (O Minister)
-and thou seest the people entering the Father's religion in troops-
then glorify in gratitude the Father thy Master and ask His forgiveness.
Indeed His is oft-returning.

اذا جاء نصر الأب والفتح
ورايت الناس يدخلون في دين الأب افواجا
فسبح بحمد ربك واستغفره
انه كان توابا

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111

The influence of hellfire's father (the Antichrist) will perish and he will perish.
His acquisitions will not exempt him and his earnings.
He will be burned in flames of hellfire
And his bride (Babylon), the wood-carrier?
Around her neck are a chains of palm-fibers.

تبت يدا ابي لهب وتب
ما اغنى عنه ماله وما كسب
سيصلى نارا ذات لهب
وامراته حمالة الحطب
في جيدها حبل من مسد
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112

Hymn:
HE, THE FATHER, IS ONE!
The Father is The Infinite!
He sires not, nor is he sired!
And nothing is comparable unto it.

:قل
هو الأب هو احد
الأب الصمد
لم يلد ولم يولد
ولم يكن له كفوا احد

Commentary
We do not say that Keter our Father procreates nor that it was procreated as the Collyridians say. But we do say that Chochma the Holy Spirit proceeds from Keter our Father. 

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113

Hymn:
I seek refuge in the dawn's Master Our Father
From any evil of what He has created
And from evil's darkness when it spreads
And from any evil of the rope (narcotic) blowers
And from evil's envier when he envies.

:قل
اعوذ برب الفلق
من شر ما خلق
ومن شر غاسق اذا وقب
ومن شر النفاثات في العقد
ومن شر حاسد اذا حسد



114

Hymn:

I seek refuge in
                          the population's Master, Our Father
                          the population's King, the Son
                          the population's God the Holy Spirit
from the evil of the sneaking whisperer who whispers in the hearts of the population
from the demons and the population.



:قل
اعوذ ب
رب الناس          
ملك الناس          
اله الناس          
من شر الوسواس الخناس الذي يوسوس في صدور الناس
من الجنة و الناس
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